Name of the Temple
Sri Ramachandra moorthy Perumal temple
Period of origin
Before 3000 years
Name of deity
Moolavar: Sri Ramachandra moorthy Perumal
Thayar: Sita devi
Pushkarani: Nageswara theertham , Paramapadha Pushkarani, Sarayu River
Vimanam: Pushkala Vimaanam.
Mangalaashaasanam: Kulasekhara Azhwar, Tirumangai Azhwar and Thondaradipodi Azhwar
The Moolavar of Ayodhya is Sri Ramar. He is also called with the names “Chakravarthy Thirumagan”, facing his thirumugham towards North direction. Prathyaksham for Bharadhan, all Devars and Maharishis. The Great epic, Ramayana is said to start and ended in this sthalam. The avathaar of Sri Ramar explains how an ordinary human should be and it explains the Sathya path which leads him to the final mukthi.
This Divyadesam is said to be one among the 7 Mukthi Kshetrams. These 7 mukthi sthalam represents different part of the body of Sriman Narayanan. Avanthi is represented as the divine feet, Thiruvadi of the perumal, Kachipuram, represents the waist, Thirudwaraka represents the Nabhi (the lower stomach), Maya represents the Thiru maarbhu (the chest) Madhura represents the neck, Kasi represents the nose and finally, this Ayodhya Kshetram represents the Head of the perumal. Thats the reason it is said to be one of the most important among the 7 Mukthi kshetram.
Sri Ramar by killing Ravanan explains to the world that all the life led and its destiny ends only through ones character. Sri Ramar led his life by thinking of only one life parter, Seetha Piratti, his wife along with his bow (vil). He followed his previous generationed member and followed their words. Thus, the Rama avathaar explains about one word, one bow and one wife and all the characters are found inside Sri Ramar. When Emperumaan took the human avathaar, as Sri Ramar, Periya piratti came as his wife as Seetha piratti, the Aadhiseshan as his brother, Lakshmanan and perumal’s sangu and chakkaram took their birth as “Bharadhan and Sathrukkanan. Hanuman born as the hamsam of Sivaperumaan. This Avathaar of Sriman Narayanan as “Sri Ramar”, shows the best and excellent characters of all human and explains how all must be. By giving the entire Raajyam (empire) of Ayodhi to Bharathar as asked by Kaikeyi he gave the entire Raajyam and left out from Ayodhi to a forest. This character shows the obiedience for Kaikeyi, inspite of she doing harm by making him to go to the forest.
By helping Sukreevan and Vibheeshanan, Sri Ramar explains about the great friendship character and finally, the mercy and love showed towards Sri Hanuman is the ultimate character of Sri Ramar. This Ayodhya sthalam is siad to be the birth place of Sri Ramar and he got Mukthi (Paramapadham) only from this Ayodhya sthalams and it is said to be the final place where the Rama avathaar ended.
Brahmadevan did a strong tapas towards Sriman Narayanan. The perumal gave his prathyaksham for Brahma and both of them hugged together. On seeing the great bhakti of Brahmadevan, Sriman Narayanan is so emotionally attracted towards him and his (perumal) eyes started to swell tears. But Brahma devan doesnt want the tears to let down it into the earth and he collected all of his tears in the Kamandalam (a small vessel which all the Rishis have). Using his power, Brahma devan created a pushkarani and all the drops of tears was mixed into the pushkarani. And that is called the Maanasasaras in the Himalayas. Since, the theertham is created along with the tears drops of perumal and the Manasika power (created from his heart fulfilled) of Brahma devar, this theertham is so called as “Maanasasaras”.
When Itsuraku was ruling Ayodhya he said his plea that if a river flows in his empire he would feel happy to Vasishta Maharishi. Vasishta Maharishi went towards Brahma devan in Sathya loka and along with the help of him, he made to flow the Maanasasaras to flow near his city . Since, Maansasaras was made to flow in Ayodhi, it is called as “Sarayu Nadhi”. Since, this river flowed as the step taken by Vasistar, this theertham is also called as “Vasistai”. This river is said to be the body of a women and said that it talked to Sri Ramar and Dasarathar because of this, the river is also called as “Rama Gangai”. It is said that earlier Ayodhya had 2700 temple of Sri Ramar near the South shore of Sarayu Nadhi.
Swayavambhuvamanu, who was the first son of Brahma devan, met in Sathya lokam and asked him which is the place he need to start the task of creation. Brahma along with his son, went towards Sriman Narayanan in Sri Vaikuntam. Through Brahma devan, Sriman Narayanan hands over the middle portion of Sri Vaikuntam which is said to be the Ayodhi Raajyam. This explains that all the wealth of Grand father belongs to Grand son (ie) since Brahma devan emerged from the Naabhi of Sri Mahavishnu he is considered to be his son and Swayavambhuvamanu is considered as the grandson of Mahavishnu.
Sri Ramar had two sons namely Lavan and Kusa. One day, Kusa was having a bath in Sarayu river who was very much attracted by his beauty by Kumudavathi, a princess of Naga Lokam. she wanted to marry him and because of this, she caught hold of Kusa’s hands but she could not stop him. After reaching the palace, kusa found his ornaments (bangle) was missing. He thought it might have fallen in Sarayu river and to taken out the bangle from the river he dried up the river using his astram. The Naga princes got frightened of the astram and returned the bangle and falled to the feet of Kusa. Kusa explained the bangle was so important since it was given by Vasistar to Sri Ramar, his father. And finally, Kusa let the river to flow once again. Because of this, the theertham is called as “Nageswara theertham”.
Those desirous of going to Ayodhya, should reach Lucknow. Ayodhya is 130 km from Lucknow. Ram temple is in Faizabad district. There are bus and rail link to Faizabad from Lucknow. Ayodhya is 8 km from Faizabad.
10.00 am. to 5.00 p.m.
Temple Telephone Number:
Sri Rama Temple,