Thirubuvanam – Sri Kambahareswara Swamy Temple

Name of the Temple

Sri Kambahareswara Swamy Temple

Period of origin

Before 2000 years

Name of deity

Moolavar: Sri Kambahareswarar

Ambal: Sri Dharmasamvardhani

Sthala Theertham: Sarabar Theertham

Sthala Virksham: Vilvam


Kambaharesvarar Temple was built by the king Kulothunga III (1179 AD – 1216 AD) and is a good example of the Chola style of architecture. Hiranyan, the Demon (asura) who had obtained boon from Brahma, tormented the devas continuously. The devas who were perturbed appealed to Lord Maha Vishnu. Lord Vishnu told to devas that he will make a Narashimma Avatar and kill Hiranyan. However Hiranyan’s son Pragalathan is an avid devotee of Lord Vishnu. So Hiranyan tried killing Pragalathan in many ways despite the fact that he is his son, but he was not successful. Every time he attempted to kill Pragalathan Lord Vishnu saved Pragalathan. Pragalathan kept on preaching to his father and his fellow demons that Lord Vishnu is supreme of all gods. One day Hiranyan asked Pragalathan where is Vishnu? Show me and I will kill him and prove that I am superior to Vishnu. Pragalathan replied saying that he is there everywhere in this universe. He continue saying, Lord Vishnu is there in every small object in this world and he is there even in this pillar while he was standing next to one of the pillars in the palace. Hiranyan got angry on his son’s words and he kicked the pillar to check whether Lord Vishnu is there. Lord Vishnu came out of it in the form of Narashimma Avatar (Narashimma avatar means, he has a lions face and human body). Narashimma avatar is the most ferocious forms of Vishnu avatars. Vishnu killed the demon king and he drank the Hiranyan’s blood. Hiranyan’s blood was so evil even Narashimma Murthy (lord Vishnu) got disturbed and he started destroying the world due to uncontrollable anger. All Rishis and Devas got frightened on the situation and pleaded to Lord Shiva to save the world from Narashimma Murthies anger. Lord Shiva took a Sarabeswarar form and started chasing the Narashimma Avatar of Vishnu. Sarabeswarar is a form of as half animal and half bird with 8 legs, 4 hands, 2 feathers and sharp tooth, nails that was looking ferocious. Narashimma got frightened by looking at Sarabeswarar and started running away. At one point of time, Sarabeswarar touched Narashimma then Narashimma’s anger went away and he got calm. In this temple the Urchavar (Urchavar is small idol of god which is taken to procession around the temple during festivals)is the “Sarabeswarar”. The main deity is called as Kambahareswarar as he helped overcoming the fear of all.

Dedicated to Lord Shiva, the temple enshrines Kambasarbeswarar as the presiding deity, worshipped in the form of a Shiva linga. The Utsava Murti of the temple is Sarabamoorthy –in the form of a half animal – half bird.The 160 ft high tower(Gopuram) of the sanctum sanctorum boasts several exquisitely carved sculptures. There are two gopurams and two praharas; the karpagraha, artha mandapam, maha mandapam and muha mandapam and Somaskandar mandapam.The Karpagraha is square-shaped. The Vimana has six bases and sculptures of the scenes of Puranas on its walla. Some of other shrines in the temple are – Murugan, Dharmasamvardhini amman, Sarabar and many more shrinesAn exclusive Sarabeswarar shrine is very special here unlike in other temples where he will be seen only on pillars.


8 km from Kumbakonam on Thiruvidimarathur road.

Temple Timings:

6.00 am to 12.30 noon – 4.00 pm to 8.50 pm

Temple Telephone Number:


Temple Address:

Sri Kambahareswara Swamy Temple,

Thirubuvanam (Po.),


Thanjavur (Dt). PIN : 612 103.

  nike air max donna

Tiruverkadu – Sri Devi Karumariamman temple

Sri Devi Karumariamman temple

Period of origin

Before 1500 years

Name of deity

Moolavar: Devi Karumariamman

Sthala Theertham: Velayudha theertham

Sthala Virksham:Karuvela tree


As per legends, One day Devikarumari took the image of old nomadic lady and went to Sun to forecast his future. Without realising her as Devikarumari, He simply neglected her. Devikarumari immediately vanished. Sun has lost it’s brightness and its glory started declining. Realising his mistake He begged Devikarumari to forgive and excuse him. Sun also requested Devikarumari to celebrate Sunday as the day of Devikarumari. Devikarumari also accepted it.He also got permission from Her to pour on her sun rays twice in a year in the month of Panguni and Purattasi. So Sunday is celebrated as the day of Karumari . We can happily witness the scene of sun rays falling on the head of Devikarumari twice in a year. Devikarumari made Narayanan Seat there.Once upon a time Lord Thirumal came to Thiruverkadu to witness the grace rule of Umadevi. When Thirumal personally met his sister Karumari, she requested him “to seat there as Srinivasan of Thirumurai and assist Her and bless the devotees who worship Navagraham and stand towards southern direction”. He was happy and promised Her, that He would sit by her side and protect the position of Nine planets. Veda Viyasar was extremely happy to see Annai Parasakthi and Lord Venkatesan together.

An another legends goes this way,There was an ant-hill in this place long ago.  People were worshipping this as Mother Ambica.  Mother appeared in the dream of a devotee and asked him to build a temple for Her in that spot.  When people demolished the ant-hill, they found Ambica as a swayambu and built the temple here.  As She was not in the womb of a Mother, she is praised as one not from the womb (Karuvil Illadha Karumari).  There is also an Ambica idol behind the presiding deity as Mahakali with fire, sword, skull, trident and a drum called Damarukam.  Kumkum archana is performed to Ambica in the evening between 4.30 p.m. and 6.00 p.m. called Pradosha time.

There are also peacock, serpent, and lion vehicles of the Gods.  This lamp is ever burning.  It is believed that worshipping Ambica and this lamp would keep their families wealthy.  The flag post-kodimaram is in front of Ambica shrine.  Festivals begin in Ambica temples with Kappu Kattu (announcing the beginning of festival) ceremony.  Here, festivals begin by hoisting the flag.  Ash of cow dung is offered as Prasad in the temple.  We have seen Lord Vinayaka in temple with His tusk in the right hand and Modhaga-the sweet pudding ball- in the left.  Here, He blesses the devotees with the right hand and keeps the left assuring them – Abhaya hastha.  This is a different style.  It is said those worshipping Mother Devi Karumariamman should worship in this shrine too.

The sage had to come to south to balance the earth as went down due to the heavy weight of a huge gathering of Sages when the wedding of Shiva-Parvathi took place there.  Lord Shiva granted the wedding darshan to the Sage here.  Also, the shrine of Mother Verkanni who granted darshan to the sage is here.

Procession Ambica graces from the corridor-prakara sitting on a moving plank called Unjal.  In front of the temple, Lord Vinayaka graces sitting under the Peepal tree called Arasamaram in Tamil.  Mother Ambica looks young on Her Lion vehicle.  On the new moon day, a yaga is performed with red chillies.  There are shrines for Navagrahas the nine planets, Lord Muruga with His consorts Valli and Deivanai, Srinivasa-Padmavathi and Sri Anjaneya.  On Vaikasi Visakam festival in May-June, Lord Srinivasa graces darshan on Garuda with Mother Padmavathi.  There are also shrines of Lord Dakshinamurthy, Angala Parameswari, Uchishta Ganapathi, Gayatri, Mahalakshmi, Rajarajeswari, Savithri, and Mother Durga.

Aipasi Annabishek is performed to Mother Devi Karumariamman in October-November. Aadi Festival in July-August is very famous. Maximum duration of festivals goes up to 15 days. Rarely in some Shakti temples, festivals run upto 48 days also. In this temple, the festival that begins in the month of Aadi (July-August) continues for 12 weeks ending with Purattasi month-September-October. On Sundays, abishek is performed with 108 pots of milk followed by procession. On the 9th Sunday, Mother Devi Karumariamman is taken in procession in a palanquin decorated with flowers. On Masi Magam day in February-March, Amman is taken to Bay of Bengal for sea bath. Other festivals include Thai Brahmmotsavam in January-February, Chitra Poornima in April-May, Vaikasi Visakam in May-June, big festivals in Aadi (July-August) Navarathri in September-October, Skanda Sashti in October-November and Panguni Uthiram in March-April.


Tiruverkadu is 12 km from Chennai Koyambedu on the Poonamallee Road. Bus facilities are available from all points in the city.

Temple Timings:

05.30 am To 12.00 pm   04.30 pm To 09.00 pm

Temple Telephone Number:

+91-44-2680 0430, 2680 0487, 2680 1686.

Temple Address:

Sri Devi Karumariamman Temple,


Tiruvallur Dist.

  ciondoli pandora

Shani Shingnapur

Shani Shingnapur

Shani Shingnapur is one of the most important places for Shani worship in India. In Hindu astrology, Shani means the planet Saturn, one of the 9 heavenly objects. Shani is considered as some one who takes offence easily and brings bad luck to people who defy him. So, Shani is one of the most feared navagrahas. Devotees believe that Lord Shani is looking after this sacred place and thus it is devoid of theft or robbery. Hence it is one of the top religious places in Maharashtra. People across the country come here to seek blessings from Lord Shani.

A devotee story:

Smt. Chandrabhaga Devi, who was extolling the grace of God Shani told us that her in those days, her newly married daughter Sakardevi Karale, from Shingve village of Pathardi Taluka, which was her in-laws place had come to their home at Shingnapur. Because she was newly married, she was wearing a lot of jewelry. “On the same day, as four unknown persons, seeming to be beggars entered our house. Along with the alms, they also saw our jewelry and became happy. There was no fear in our minds and we gave the alms and we came into our home.

But on the same night, at around 1.30, the same four persons came into our home to rob our jewelry. I felt that they had come with the intention of robbing the jewelry. And it was proved right in a little while. They started fighting with us to take away the jewelry. To escape from them, my daughter and I escaped from them and went towards the house of Anna Saheb Kushinath Darandale who lived just 100 metres away.

But, what a strange occurrence! We saw them and were going away from them were seeing them, right in front of them but they could not see us! God Shani was protecting us and our jewelry from them! And though they were not blind, they could not see us. They had lost their sight suddenly. It was because of the grace of God Shani that our jewelry and we were protected. After this incident, I and my husband Shri Dhondiram Tukaram Darandale pray and serve God Shani day and night. After this true story which I have seen with my eyes, I have totally surrendered to Mahatma (Great God) God Shani.”

Shani Shingnapur or Shani Shinganapur is around 114 km from Nashik and 40 km from Ahmednagar in Maharashtra. This village is known for the Shani Temple, who is the presiding deity of the place.

Sthala Purana

Lord Shani is said to be a self-manifested deity in Shani Shingnapur. The deity is not a statue but is in the form of a black stone slab One of the popular legend is about a shepherd who found this big stone. The story is that once the shepherd accidentally hit the stone. Surprisingly, blood started oozing out of that stone. It is said that Lord Shani himself appeared and told him to build a temple around that stone. Lord Shani also said that “the sky itself is a roof for him and the shepherd need not build a roof for the temple.” Further, the Lord asked him to perform daily poojas.. Lord Shani also promised that he will protect the village from any theft or robbery. The main sanctum of Lord Shani doesn’t have a roof and it is an open temple. Shani Shingnapur Temple has a modern architecture with large premises.

For many years, women were not allowed inside the main sanctum. Recently, a group of women activists entered the main sanctum and protested against this tradition. This issue also went to the court and it gave a statement that women can also enter the sanctum. Now women are also allowed to enter the inner sanctum in Shani Shingnapur.

Not a single case of theft, riot, murder or rape has been recorded in the entire history of Shani Shingnapur village.

The people of Shani Shingnapur village are from the ancestry of Chhatrapati Shivaji Maharaj.

There are no election panels or parties in this village. Only one vote is considered as final and the decision is accepted by all people.

It is told that once you have seen the idol and moved ahead i.e. you have shown your back to the idol then you should not see the idol again.

You cannot get Liquor, gambling or non-vegetarian food in this village.

The Peepal trees in the village have hanging roots (like Banyan tree), which is unusual.

People offer oil (like flowers to other gods) to the shrine of Shani Shingnapur temple. Some people offer 101 oil boxes or 1 quintal oil and few people even offer an entire tanker of oil to God Shani.

More than 10 lakh people visit this temple on the occasions of Shani Amavasya and Shani Jayanti.

People get their lost thing such as money wallet, watch, gold things or other precious items immediately.


By Road: Shani Shingnapur temple is  35 kms away from Ahmadnagar, 160 kms away from Pune, 84 kms from Aurangabad and 295 kms from Mumbai. It’s a 7 hours drive from Mumbai.

Nearest Railway Station: Ahmednagar Railway Station is the convenient railway station to reach Shani Shingnapur town. The station is 35 kms away from the town.

Nearest Airport: Aurangabad (90 kms) & Pune (160 kms) are the closest airports to Shani Shingnapur. Taxi’s & other vehicles on hired are available outside the airport.

Temple Timings:

Devotees can visit Shani Shingnapur temple 24 x 7; all days of the week 12:00 a.m. to 12:00 a.m.

Entry Fees:

Entry for the darshan of God Shani is free to everyone. However, they take prasad packet charge as Rs.10/Packet.

Hotels :

There are some small hotels & eateries around the temple to have food.


It’s a very small village & does not offer much accommodation options. So it is better to stay in Shirdi. There is a wide range of hotels in Shirdi.

Temple Telephone Number

Telephone: 02427 238110 , 02427 238108

Temple Address:

Shani Shingnapur Temple


Post: Sonai,

Taluka: Nevasa,

Dist.: Ahamadnagar Pin. 414 105.

Maharashtra, India.


Srinagar – Kheer Bhawani Temple

Kheer Bhawani

Kheer Bhawani Temple lies near the village of Tul Mul and is a place of belief and faith for the Hindu followers. The temple derives its name from the Kheer which is a rice and milk pudding. The people offer this pudding as a symbol of their worship and faith. The Kheer Bhawani temple was built over a scared spring. A marvellous marble temple with splendid architecture has been built in the premises of the main temple. An annual festival is organised on the eighth day of the full moon in the month of May or June. The people believe that the colour of the water of the lake changes according to the avatars of Goddess Kheer Bhawani. A number of historical relics are related to the origin of the temple. It is believed that Maharagya was happy with the true love and devotion of Ravana. Ravana placed a statue of the Goddess in the temple. But later, she became upset by the atrocities of Ravana. She instructed Hanuman ji to place her idol in the village of Tul Mull. Pilgrims from all parts of the country come to visit this holy shrine and seek the blessings of Goddess.

The temple is dedicated to the Goddess Rajnya Devi, popularly known as Kheer Bhawani. The name ‘Kheer Bhawani’ is derived from the fact that thousands of devotees offer milk and ‘Kheer’ (pudding) to the sacred spring, as they believe the pudding turns black to warn of impending disaster. Be it Hindus or Muslims, devotees from all across India throng the temple during the Kheer Bhawani festival.

Kheer Bhawani temple is nestled in the small village of Tula Mula which is located at a distance of 14 miles east of Srinagar. The temple is associated with goddess Ragyna Devi who is also worshipped as Ragini or Kheer Bhawani. She is an incarnation of Durga Bhagvati. Kheer Bhawani temple is located in the middle of a spring, which is surrounded by a huge area which has been decorated with smooth and beautiful stones. The spring is known as Mata Ragini Kund. The colour of the spring keeps changing. While other colours do not have any particular importance, black colour is considered as an indication of inauspicious times for Kashmir.

History Of  Kheer Bhawani Temple:-

Maharagya was pleased with the devotion of Ravana and appeared before him and Ravana got an image of the goddess installed in Sri Lanka. But the goddess became displeased with the vicious and licentious life of Ravana and so didn’t want to stay in Sri Lanka. Therefore, under the command of the goddess, Hanuman got the image from Sri Lanka and installed it at the holy spot of Tula Mulla. The mention of Kheer Bhawani is found in Kalhana’s Rajtarangini. Kalhana writes that the sacred spring ofTula Mula is situated in a marshy ground. The name of the spring is Mata Ragini Kund. Maharagini is the form of Durga Bhagvati. The Brahmins of Kashmir worship this spring and pilgrims from every comer of the country visit to have the darshan of the place. In Rajtarangini Tula Mula is considered very sacred and the Brahmins of Tula Mula were very great and powerful. The spring of Maharagya was very sacred. Thousands of years ago many floods occurred in Kashmir and the sacred spring of Tula Mula also was inundated under its sway and the holy place could nowhere be traced. All around was water. At last Kashmir’s Yogi Krishna Pandit had a dream in which the goddess appeared to him and ordered that she would swim in the form of a snake at the proper place and that he should stick large poles and when the water subsided there the holy spot was discovered. This event happened during the Samvat 4041. The mention of this temple is also found in Abul-Fazal’s book Aini-Akbari in which is written that the area of Tula Mula extended over the area of hundred bighas of land, which got sunk in the summer season and formed into a marsh. Swami Rama Tirtha and Swami Vivekananda also visited here to have the darshan of the place. With the pouring of milk and throwing of sugar candy in the spring by the pilgrims, a thick and solid layer was formed at its bottom. When it was cleared, the ruins of an old temple and shrine slabs engraved with figures were discovered. Here many images were also found but nobody rebuilt the temple till the Samvat 1969 when Maharaja Pratap Singh who was the disciple and worshiped this goddess, got a marvelous temple of marble made in the midst of the spring which shines like a pearl in a shell. The marble temple was completed in 1920s. Some people are of the opinion that there was a mulberry tree near holy spot of Kheer Bhawani which, in Kashmiri, is called Tul Mul. But Tul Mul is also derived from the Sanskrit phrase-Tul Muli-that is of great value. This means that all other pilgrim centres are of lesser value than this one. It is said that after Ravana finished the worship of the goddess he offered the kheer (rice pudding) to the goddess which she accepted and since then it is called Kheer Bhawani.

Significance Of Kheer Bhawani Temple :-

The presiding deity of this Khir Bhawani temple is Goddess Bhawani who is also called by the names Maharagya Devi, Ragnya Devi, Rajni, Ragnya Bhagwati, and so on. It is believed that Goddess Maharagya is one of the form of Goddess Durga. For the Kashmiri Brahmins, the Historical Vedic Religion followers, Kheer Bhawani Temple is the most important pilgrimage. The temple is surrounded with Chinar trees (Platanus orientalis), which offers a wonderful panorama. The sacred spring at the holy place Tul Mul is called as Mata Ragini Pond. This pond is worshipped by the Kashmiris.
Swami Vivekananda, an Indian Hindu monk and Swami Rama Tirtha, an Indian teacher of the Hindu philosophy of Vedanta are said to have visited this temple and worshiped the Goddess. The special feature of this temple is that the sacred septagonal spring floes from west (which is considered as its head section) to the east (which is considered as its feet), changes its color with various shades of red, pink, orange, green, blue, white, etc. and the black shade of the spring is believed to be unpromising.

Poojas And Festivals:-

Mela Kheer Bhawani- The Annual Festival:-
The Goddess presides over her believers as they gather, upholding their fast on the 8th day following the full moon in May. Kashmir also observes a state wide holiday on that day. The day is celebrated as people believe that it was this day that the presiding Goddess indulges in changing the spring water’s colour. With colors having some significance, The water getting darker is a signal for the worse time to come. People assert that in 1990 when the Kashmiri Pundits had to go through te exodus, A black shape had taken over the water. People believe in the story that a total of 360 springs flowed near the holdy spring but they soon vanished as the marshy land increased.
In the last half century the pilgrimage has become the most important for Kashmiri Brahmans who come here from all over the State and even from outside. Kheer Bhawani is considered to be the Presiding Deity of most of the Kashmiri Brahmans.

1.     The Sanastha shall manage daily morning and evening Poojas and provide the required Pooja Samgri for this purpose.

2.    The Sanastha shall make all necessary arrangements for enabling devotees of Mata Khir Bhawani to offer their Pooja at the Amrit Kund on all Suklapaksh Ashtamis.

3.    The Sanastha shall arrange to perform Namavali of Maha-Regeneya in early hours of each Ashtami and provide the materials required for it.

4.    The Sanastha shall arrange the traditional Pooja to be performed during the night of Ashtami-Novmi and make necessary arrangement for stay of the devotees for the Pooja during night.

5.    The Sanastha shall arrange Pooja to be performed during night of second Saturday after Ashtami for Mata Shri Bhawnishori.

6.    The Sanastha shall manage traditional Poojas on all the days of Navratras and make suitable arrangements for Jal-Pravah of the Nav-Durga Bhagwati.

7.    The Sanastha shall manage the Poojas on all the days of Ram-Navmi Pooja days and make suitable arrangements for Jal-Pravah of the Nav-Durga Bhagwati on the final day.

8.    The Sanastha shall make arrangement for performing a Hawan on Vyeth-Truvah (Bhadoon Shuklapaksh Triyodashi) and serve a meal as Naveed to the devotees who participate in the Hawan but invitations for participation shall not be extended formally to anyone except by notifying in the Annual Programme (Calender etc.).

9.    The Sanastha shall make arrangements for and perform annual Hawan on Ashad Shuklapaksh Ashtami. The announcement of the Hawan shall be made by the Management through Press and other available media. All devotees of the Mother shall be invited to participate and have Naveed (meals) at the conclusion of the Hawan. Elaborate arrangements shall be made by the Sanastha for convenience of the devotees as far as possible. Invitations to sister organizations and VIP’s as shall be decided by the Managing Committee from time to time shall be extended in writing. The Naveed shall comprise of a simple rice meal with Daal and one Vegetable (Potato) unless decided otherwise by the Managing Committee. Decision of the Managing Committee in this regard shall be final.

10. In order to make the celebrations of Jeshth Ashtami popularly known as “Mela Khir Bhawani and Ashadh Ashtami the Annual Hawan at the Peeth a success, the Pradhan shall call and hold meetings of the Managing Committee of the Sanastha first at least one month before the festival wherein arrangements shall be proposed/finalized. Necessary sub-committees for specific works shall be framed and announced. The sub-committees thus formed shall remain responsible for their allotted work. Each Sewak, Sahayak, Sadasya involved in the management of the festivals shall be informed by easiest direct or indirect means about his assignment and responsibilities at least fifteen days before the function. Final meeting of all the involved members shall be called and held by the Pradhan at least three days before the function and situation about preparations reviewed and suitable action wherever required taken.

11.  No outsider agency other than Govt. Public Utility Deptts. like Municipality, Public Health Engg., Health Services, Law & Order Agency (Security) shall be allowed to render any voluntary/organized/individual service within the premises. All rights with regard to managing affairs, providing services and holding of Samuhik (organized) Pooja within the premises of the Peeth rest with the Sanastha only.

12. All Samohik Pujas/Artis shall be lead by a Sewak only nominated by the Pradhan and in all Hawans performed on behalf of the Sanastha. Aahoti shall be offered by a Sewak of the Sanastha only under all circumstances, even if the entire Hawan is performed on costs contributed by general public or any individual.

13. The Sanastha shall make arrangements for and bear the cost of any   Pooja/Hawan/Sampat which shall be suggested by a 2/3 verdict of the Managing Committee and approved by the Pradhan.

Code Of Conduct Inside The Shrine Premises:-

1.     The Shrine is open to all castes of people for meditation provided the meditator abides by rules and regulations of the Sanastha. Management of the Sanastha reserves the right to deal with violator of the code of conduct in suitable way including fishing him out of the premises and/or handing him over to the law enforcing agencies.

2.    Meat, Eggs, Fish, Tomato, Onion or any kind of non-vegetarian eatables can neither be cooked nor consumed within the Shrine Complex.

3.    No toxic drinks hot or cold, drugs can be used within the premises.

4.    Devi-Angan is purely meant for Puja and Meditation and nothing can either be cooked or consumed (eaten) in Devi-Angan.

5.    The Shrine complex shall be open for following functions of the public to be celebrated within the Hindu Codes :

1.     Hawan.
2.    Kirtan.
3.    Mundan.
4.    Yagneopavit.
5.    Sampath.
6.    Get-together with regard to marriages.

For all the above functions, the party shall have to apply for booking in advance and pay a refundable Security Deposit. Facilities whatever available shall be extended to the party and decision of the Sewak Incharge shall be final. No party can book it when it is to be used by the Sanastha itself on important festivals.

Pooja Timings:-

The temple remains open from morning 6.00 am to night 8.00 pm.


Kheer Bhawani temple is nestled in the small village of Tula Mula which is located at a distance of 14 miles east of Srinagar. michael kors outlet

Amritsar – Sri Darbar Sahib (Golden Temple)

Golden Temple

Sri Harmandir Sahib, also known as Sri Darbar Sahib or Golden Temple, (on account of its scenic beauty and golden coating for English speaking world), is named after Hari (God) the temple of God. The Sikhs all over the world, daily wish to pay visit to Sri Amritsar and to pay obeisance at Sri Harmandir Sahib in their Ardas.

Guru Arjan Sahib, the Fifth Nanak, conceived the idea of creating a central place of worship for the Sikhs and he himself designed the architecture of Sri Harmandir Sahib. Earlier the planning to excavate the holy tank (Amritsar or Amrit Sarovar) was chalked out by Guru Amardas Sahib, the Third Nanak, but it was executed by Guru Ramdas Sahib under the supervision of Baba Budha ji. The land for the site was acquired by the earlier Guru Sahibs on payment or free of cost from the Zamindars (landlords) of native villages. The plan to establish a town settlement was also made. Therefore, the construction work on the Sarovar (the tank) and the town started simultaneously in 1570. The work on both projects completed in 1577 A.D.

The land for the site was bought by the Guru Ram Das Sahib on payment from the Zamindars (landlords) of native villages. Guru Arjan Sahib got its foundation laid by a muslim saint Hazrat Mian Mir ji of Lahore on 1st of Magh, 1645 Bikrmi Samvat (December, 1588). The construction work was directly supervised by Guru Arjan Sahib himself and he was assisted by the prominent Sikh personalities like Baba Budha ji, Bhai Gurdas ji, Bhai Sahlo ji and many other devoted Sikhs. Unlike erecting the structure on the higher level (a tradition in Hindu Temple architecture), Guru Arjan Sahib got it built on the lower level and unlike Hindu Temples having only one gate for the entrance and exit, Guru Sahib got it open from four sides. Thus he created a symbol of new faith, Sikhism. Guru Sahib made it accessible to every person without any distinction of Caste, creed, sex and religion.

The building work completed in 1601 A.D. on Bhadoon Sudi 1st, 1661 Bikrmi Samvat (August/September,1604). Guru Arjan Sahib installed newly created Guru Granth Sahib, in Sri Harmandir Sahib and appointed Baba Budha ji as its first Granthi i.e. the reader of Guru Granth Sahib. After this event it attained the status of ‘Ath Sath Tirath’. Now the Sikh Nation had their own Tirath, a pilgrimage center

Sri Harmandir Sahib, is built on a 67ft. square platform in the centre of the Sarovar(tank). The temple itself is 40.5ft. square. It has a door each on the East, West, North and South. The Darshani Deori (an arch) stands at the shore end of the causeway. The door frame of the arch is about 10ft in height and 8ft 6inches in breath. The door panels are decorated with artistic style. It opens on to the causeway or bridge that leads to the main building of Sri Harmandir Sahib. It is 202 feet in length and 21 feet in width.

The bridge is connected with the 13 feet wide ‘Pardakshna’ (circumambulatory path). It runs round the main shrine and it leads to the ‘Har ki Paure’ (steps of God). On the first floor of “Har Ki Pauri”, there is continuous reading of Guru Granth Sahib. The main structure of Sri Harmandir Sahib, functionally as well as technically is a three-storied one. The front, which faces the bridge, is decorated with repeated cusped arches and the roof of the first floor is at the height of the 26 feet and 9 inches. At the top of the first floor 4 feet high parapet rises on all the sides which has also four ‘Mamtees’ on the four corners and exactly on the top of the central hall of the main sanctuary rises the third story. It is a small square room and have three gates. A regular recitation of Guru Granth Sahib is also held there.

On the top of this room stands the low fluted ‘Gumbaz’(dome) having lotus petal motif in relief at the base inverted lotus at the top which supports the “Kalash” having a beautiful “Chhatri” at the end. Its architecture represents a unique harmony between the Muslims and the Hindus way of construction work and this is considered the best architectural specimens of the world. It is often quoted that this architecture has created an independent Sikh school of architecture in the history of art in India.

There is a continuous singing of Gurbani Kirtan (hymns) at Sri Harimandir Sahib from the opening of its portals (doors) to their closing. Some minor changes are effected in the summer and winter months. After the departure of the Palki Sahib (palanquin) carrying Sri Guru Granth Sahib to The Akal Takhat Sahib, the devotees, accompanied by the Gurdwara staff, clean the Sri Harimandir Sahib for one hour. During this process these devotees sing the Gurbani Kirtan in melodious and devotional tones. After purifying the precincts, the rugs are spread, on which the Peera Sahib (a small cot) is placed to install the Sri Guru Granth Sahib in the early morning. At the completion of the Ardas (Sikh Prayer), Karah Prasad (holy offering) is distributed among the devotees.

At Sri Akal Takhat, after the Rehras (Evening Scripture) the weapons belonging to Guru Sahib (Sikh Masters) and Martyr Sikhs are displayed at about 8.00 p.m.

The gurdwara is constructed of white marble, overlaid with genuine gold leaf strands in the centre of a sarovar, or pool of fresh water, which is fed by the River Ravi, and said by some to originate from the Ganges river. Pilgrims bathe in the sacred waters of the tank which is known for its healing properties. Visitors gather inside the gurdwara to worship, listen to hymns, and hear the holy scripture Guru Granth Sahib being read. The golden gurudwara has four entrances, one in each direction, to symbolically welcome everyone who enters, regardless of caste, class, colour, and creed. A bridge extends from the gurudwara to the Akal Takht, the governing body of religious authority for Sikhs. The Guru Granth is kept in the Akal Takhat after hours. Langar is a free sanctified meal which is prepared daily and served at the temple. It is available to the tens of thousands pilgrims who visit daily. All cooking of food and maintenance of the golden temple complex is carried out by worshippers, who volunteer their services. All cost is provided for by donations.

In 1574, Akbar, the Mughal emperor, gifted the site to Bibi Bhani, a daughter of the third Guru Amar Das, as a wedding gift, when she married Jetha, who later became the fourth guru, Guru Raam Das. In 1577, Guru Raam Das begins excavation of a fresh water tank, and begins construction of the temple site. In 1581, Guru Arjun Dev, the son of Guru Raam Das, becomes fifth guru of the Sikhs, and works to complete construction of the sarovar, getting the tank and stairways on all sides paved with bricks. During 1588, Guru Arjun Dev over-sees the laying of the temple’s foundation. In 1604, Guru Arjun Dev completes the temple’s construction. He compiles the sacred scripture Adi Granth over a five-year period, completing it on August 30 and installing the Granth in the temple on September 1. He appoints a Sikh named Baba Buddha to be caretaker of the Granth. On 15th June, 1606 (Har Vadi 5 1663 S.V.), Guru Har Govind sets the corner-stone of the foundation of Akal Takht, the throne of spiritual authority, with the assistance of Bhai Gurdas and Baba Buddha. Together, the three of them build a platform 12 feet high, in defiance of a decree made by Mughal Emperor Jahangir that no one but his own royal personage be allowed to sit on a dais over three feet in height.

Temple inaugurated On 24th June (Har Sudi 10th day 1663 S.V.), the inauguration ceremonies commence and the first hukhamnama decree is issued. During 1699 to 1737, Bhai Mani Singh is appointed curator of Harmandir Sahib by Guru Gobind Singh. During 1757 to 1762, Jahan Khan, an Afghani general of the invader Ahmad Shah Abdali, attacks the temple. It is defended by illustrious martyr Baba Deep Singh. The damages sustained, result in tegh need for major renovations. The year 1984 was a dark phase in the temple’s history. But it’s too painful to recall here. From 2000- 2004, Amrik Singh works with Douglas G Whitetaker and a team of American engineers to set up a water purification plant to serve the sarovars of Amritsar, including those of the Golden Temple Gurdwara Harmandir Sahib, Gurdwara Bibeksar, Gurdwara Mata Kaulan and Gurdwara Ramsar and Gurdwara Santokhsar. The water treatment faculty includes a sand filtration system.


The railway station in Amritsar is centrally located; of hardly 15-minutes drive from theGolden Temple.

You can easily get regular buses to Amritsar from other major cities of the country. Bus Station(s): Amritsar

Temple phone number

0183 255 3957

Temple Timing


Temple Address

Golden Temple

Golden Temple Rd,

Atta Mandi,

Katra Ahluwalia,


Punjab 143006

  golden goose sconti

Koothanur – Sri Saraswathi Temple


Name of the Temple

Sri Saraswathi Temple

Period of origin

Before 2000 years

Name of deity

Moolavar: Saraswathi

Sthala Theertham: Arasalaru

Sthala Virksham: White Lotus

Parihara Sthalam:



Temples dedicated to the Goddess Saraswati are seldom found in India. There are very few temples in India dedicated to Saraswathi, the Goddess of learning. Though we see Her in collaboration with other deities in most other temples, a shrine dedicated to the Goddess Herself is very rare. Located in the Mayiladuthurai-Tiruvarur rail route and one and a half kilometres away from the village Poonthottam is the temple dedicated to Saraswathi – Koothanur.

Legend says that Koothanur is also associated with the mingling of the three revered rivers – Ganga, Yamuna and Saraswathi. These rivers merge here as the Harisol river or Arasalaru colloquially. It is believed that Ganga attained Lord Shiva here. Ganga was separated from Him in order to facilitate Lord Shiva marry Parvathi and give birth to Muruga, who would thence kill the demon, Tarakasuran.

On the other hand, Saraswathi who had an ego clash with Brahma was born on earth. After worshiping Lord Shiva both Brahma and Saraswathi got emancipation. Saraswathi could mingle as a river in Harisol and was also allowed to have a shrine on the bank of the river as the Goddess of learning. However Brahma, who was already with another curse, was deprived of a shrine. Eventually, after prayers Lord Shiva allowed him to have poojas in the rituals performed towards departed souls. Thus Brahma Pooja has come to be associated with rituals, and the rituals if performed here have a special significance.

The story associated with the river Yamuna is that she was tempted by the acts of Lord Krishna with the gopikas. Subject to a curse she prayed for emancipation and came as a river here. History tells us a different story. The origin of the word Koothanur was a village gifted by Raja Raja Chola II to the songster Ottakkootthan The temple has attained popularity by gaining the status of the only temple dedicated to Saraswathi. Devotees throng the place praying for their children’s education, liberation from previous births by taking a bath in the Triveni Sangamam.

Bhaskarar, who wrote the Sri Lalitha Sahasranama Bhashyam, said that only if a person has done good deeds in previous births he would be able to admire the Goddess. The Devi Mahatmiyam praises Her as follows: Clad in a white garment, seated in Padmasana in a white lotus, holding a book in the left hand, a veena in the right hand, with eyes expressing compassion and the third eye revealing knowledge, along with the lips rendering a warm smile.

Koothanur is a small village located near Poonthottam in the heart of the Temple belt of Tamil Nadu. This village is especially famous for the Saraswati Temple and its association with Ottakoothar, the Tamil poet.

Once upon a time a young devotee desirous of knowledge performed severe penance at the Saraswati shrine seeking the blessings of Saraswati. Saraswati took the form of a courtesan and materialised before him and expressed her desire to bless him. The devotee refused to accept her blessings, not knowing who she was. Ottakkoothar rushed to the spot upon hearing of this incident, and recognising the identity of the courtesan, the poet prostrated before her seeking her blessings. Only after this incident, the fame of Ottakkoothar spread throughout the Tamil land. In fact, the name Koothanur derives from the poet’s name Ottakoothar.

The uniqueness of this temple lies in the fact that it is dedicated exclusively to the Goddess of learning Saraswati. Although there are shrines to Saraswati in most Shaivite temples as well as niche shrines to Brahma, temples dedicated exclusively to Brahma or Saraswati are very rare. It is believed that the poet Ottakoothar erected the shrine very early in the 2nd Millennium. He is also said to have celebrated Vijaya Dasami, the day following the 9-day Navaratri festival in the Tamil month of Purattasi. There are several stone inscriptions, validating the antiquity of the temple.

On full moon nights, children are brought here in droves and the word “Om” is written on their tongues, with a stick dipped in honey. It is believed that such children blossom into fine orators, poets and musicians. She has the swan as her vehicle. Just as the swan separates milk from water, She sees only the good part of Her devotees and blesses them.

The temple buzzes with activity during Saraswathi Pooja and Vijayadashami. Apart from these Poojas are performed daily in the morning at 9.30 (Kalasandhi), evening at 6.30 (Sayarakshai) and in the night at 8.30 (Arthajamam). The other deities in the temple are Valampuri Vinayakar, Brahma, Nagaraja, Muruga, The Swan and Narthana Vinayakar, the last one being a self originated idol.


Located in the Mayiladuthurai-Tiruvarur rail route and one and a half kilometer away from the village Poonthottam

Temple Timing:

6.30 am to 12 pm and 4.30 pm to 8 pm

Temple Telephone Number:

+91- 4366- 273 050, 238445, 99762 15220

Temple Address:

Sri Saraswathi Temple


Tiruvarur dst golden goose scontate

Ganapathy Agraharam – Sri Maha Ganapathy Temple

Name of the Temple

Sri Maha Ganapathy Temple

Period of origin

Before 1000 years

Name of deity

Moolavar: Ganapathy

Sthala Theertham: Cauvery

Sthala Vriksham : Vanni


Sage Agastya was undertaking severe penance on the hills of Coorg/Kudaku located on the east of Karnataka, there appeared maiden sacred rivers on their joyous journey passing through this particular place where Sage Agastya was immersed in meditation.  These maidens were merrily moved through this land creating undulating noises, due to this Sage Agastya was disturbed and got out of meditation.  Sage Agastya’s eyes were fallen on Cauvery, the most cheery maiden amongst the crowd, rest of them were humbly retrieved from the sight of the Sage.  Cauvery sarcastically looked upon the Sage and laughed out at the appearance of him.  Sage Agastya decided to teach a lesson to Cauvery and it turned out an opportunity for Cauvery to serve the humanity.  Consequently Cauvery was trapped in the vessel of Sage Agastya.  All the deities and Sages assembled in Indra Loka to discuss about the seriousness of this issue.  Lord Brahma advised to appeal to Lord Ganesha, who is the remover of obstacles.  All the deities and Sages approached Lord Ganesha and pleaded to release river Cauvery from the clutches of Sage Agastya.  Lord Ganesha disguised into a crow and moved towards Sage Agastya who was in deep meditation; the crow skillfully tripped the vessel on the ground.  Surprisingly, Cauvery leaped out of the vessel with all her charm.  Sage Agastya angrily opened his eyes and saw a small child stood before him and the vessel at a distance.  He furiously seized the child and gave a bang on his head with his knuckles.  The compassionate Lord Ganesha assumed his real form and disappeared instantly.  Sage Agastya was stunned at the sight of Lord and became hysterical, he lamented over his foolishness.  Lord Ganesha advised Sage to bid farewell to Cauvery and bless her to provide all the goodness to the world.  Sage Agastya felt miserable over his mistake and followed river Cauvery, visited many sacred shrines on his way.  Eventually, Lord Ganesha appeared before Sage Agastya who was utterly miserable upon the sin committed, advised him to remain calm and worship Lord in a particular method of banging on forehead with knuckles.  The sacred place where Lord Ganesha appeared before Sage Agastya is famously known as Ganapathi Agraharam located in Papanasam

As per legends the story goes in this way After punishing Akalya and Indra, Gauthama rishi undertook journey from place to place. During his journey he noticed a place which was parched and famine stricken..Men and animals were suffering immensely for want of food and drinking water. People welcomed Gauthamarishi, known for his expertise in Vedas and Sastras, and prayed him for helping them in their distress. The Rishi was moved by the prayers and welcome by the people, decided to do help them His intution revealed that a Vkgraham of Ganapathy sanctified by Rishi Agastyer was got burried in a spot of the village. He asked the people to dig it out and he chanted Ganapathy Adatchara Mantra before the idol. Then dark clouds appeared in the sky and there were down pour of rain in the entire village. The river Kaveri also took a turn and passed through the village. All due to the grace of Maha Ganapathi, Gautham Rishi and Sage Agasthyer. The entire village slowly became fertile and paddy, grams, vegetables etc appeared everywhere. The people became happy so also the cattles and other living beings.Thus the now famous Ganapathy Agraharam had come into being.The people then constructed a small temple for Sri Maha Ganapathy and he is there to protect everyone in that village. Though the temple is small and the idol of Ganapathy is small, it is very powerful and the idol looks cute and beautiful.

There is a specialty in that Agraharam which is unique. During the Pillayar Chaturti there is no puja in the houses of the residence but all come together and perform puja in temple only in a grand manner. The unity of the villagers is very commendable and worth emulating by others.It is beneficial for all of us to pray Maha Ganapathy every day before we commence our daily routine.


2 kms from Aduthurai Perumal koil and 12 Kms from Thiruvaiyaru.

Temple Timings:

6 am to 12 pm and 4 pm to 8 pm

Temple Telephone Number:


Temple Address:

Sri Mahaganapathy temple

Ganapathy Agraharam

Thanjavur michael kors outlet

Srilanka – Sri Baktha Hanuman Temple

Name of the Temple

Sri Baktha Hanuman Temple

Period of origin

1st century

Name of deity

Moolavar: Lord Hanuman


According to the legend, this is where Hanuman searched for Sita in the jungles above and behind the temple. There is supposed to be a stretch of barren land known as the ‘Chariot Path’ on which Ravana took Sita to Ashoka Vatika to showcase the beauty of his kingdom to her. There is also said to be a pond – the ‘Sita Tear Pond’ – here, which was formed from Sita’s tears. The temple itself is one of the more enterprising establishments devoted to this legend, and contains a granite statue of Lord Hanuman that is said to be over 40 feet tall.It is believed that Lord Hanuman was searching for Sitadevi from these hills of Ramboda. The Ramboda area is believed to be an area where Rama’s forces were gathered against Ravana. Ram Padai means Rama’s Force. The hills of Ramboda is also believed where Hanuman was searching for Sitadevi.
On every full moon day special poojas are conducted and witnessed by thousands of devotees. Senthooram” is being appiled to Sri Baktha Hanuman. “Senthooram” symbolises victory. “Senthooram” is only offered at Hanuman temples

Flowers, silk and different colored wool is also used to make garlands for special occasions. Other items are used for decoration of the temple, especially a brass statue of Sri Baktha Hanuman. Garlands made of flowers are available for a nominal charge to be offered at the Sri Baktha Hanuman temple

The Chinmaya mission of Sri Lanka has built a temple with Lord Hanuman as the presiding deity.  The temple is on a stunning location that looks out towards part of the Kotmale valley approximately 40 minutes drive from Spring Acre on the A5 highway in the direction of Kandy.

Temple Timings:

9 am to 1 pm 2 pm to 8 pm

Temple Telephone Number:

+94 522 25 96 45

Temple Address:

Sri Baktha Hanuman Temple

Wevandon Hills


Sri Lanka michael kors pochette saldi

Srilanka – Asoka Vanam (Asoka vatika)

Name of the Temple

Asoka Vanam

Period of origin

1st BC

Name of deity

Moolavar: Sita


Ravana was the king of Lanka and another 9 kingdoms. He was known as Dasis (or Dasa Shirsha) meaning 10 heads, because he had ten crowns, one each for his ten kingdoms.

His sister Surpanakha went to Jambudweepa for some business. Surpanakha chanced upon Rama at his hermitage and became enamored with the handsome prince. Rama being faithful to his wife, Sita, did not respond and asked Surpanakha to approach Lakshmana who was unmarried. Surpanakha, who felt humiliated by this, tried to attack Sita in anger saying Sita was the cause of the men’s contempt for her. Lakshmana then intervened and cut off Surpanakha’s nose.

Surpanakha, terrified and in pain, flew at once to Lanka to seek the protection of Ravana. When Ravana asked his sister for the cause, Surpanakha said that she had seen Sita, a lady of incomparable beauty, and wanted to bring her for Ravana. Ravana resolved to take revenge for the insult his sister had suffered, as well as to get lovely Sita for himself, and set out to abduct Sita and bring her to Lanka.

Ravana, using a golden deer as a decoy, visited Sita when she was alone. In the guise of an old sage, he abducted and brought her to Weragantota in Lanka in his plane, the Pushpaka vimana.

Weragantota means the “place of aircraft landing” in Sinhala. This is the first place Sita Devi was brought to Lankapura (capita city of king Ravana). These jungles are the place where the city of Lankapura once stood. The city had a beautiful palace for Queen Mandothari surrounded by waterfalls, streams and varieties of flora and fauna. Sita Devi was kept at Queen Mandothari’s palace at Lankapura. The place Sita was held captive is called Sita Kotuwa, which means “Sita’s Fort” in Sinhala. It is believed Ravana had an aircraft repair center at Gurulupotha close to Sita Kotuwa. Sita devi was kept in queen Mandothari’s palace until she was moved to Sita Kotuwa and then on to Ashoka Vatika. The remains that are found here are the remnants of later civilizations. In Valmiki’s depiction, King Ravana’s vimana resembled a huge peacock. The vimana in Sinhala language means “Dhandu Monara” which is known as “flying peacock,” and hence the name Gurulupotha, which means “parts of birds” in Sinhala. This is also called Gavagala.

Ravana moved Sita from Sita Kotuwa to Ashok Vatika the salubrious garden in the mountains. The route too was said to be spectacularly beautiful, as Ravana wanted to show Sita the beauty of his kingdom. The barren land atop the mountain range is believed to be the route in which King Ravana took Sita devi from his capital city Lankapura to Ashoka Vatika, which was a paradise on earth. The Chariot Path atop the mountain range is still visible. Till date no vegetation grows on this passage except grass. King Ravana is believed to have taken this passage on top of these hills to show Sita devi the beauty of his kingdom.

Ashok Vatika is the garden where Ravana held Sita captive. This is in the area of Sita Eliya, close to the city of Nuwara Eliya. The stream that runs from the hill catered to the needs of Sita devi during her stay at Ashok Vatika. She is said to have bathed in this stream. The Hakgala Gardens located at the base of the Hakgala Rock forms part of the famed Ashok Vatika. The Sita Pokuna is a barren area atop the Hakgala Rock Jungle where Sita was kept captive. The Sita Amman Temple is located at this spot. It is interesting to note that foot prints akin to Hanuman’s are found by this river and some are of small size and some are of large size, which tells us of the immense powers of Hanuman transforming himself into any size.

About a century ago three images were discovered in the stream, one of which was that of Sita. It is believed that the deities have been worshipped at this spot for centuries. Now there is temple for Lord Rama, Sitadevi, Lakshmana, and Hanuman by the side of this stream.

The summit of the mountain next to the mountain range overlooking Frotoft Estate in Pussallawa is the place where Hanuman first set his foot on mainland Lanka. This mountain known as Pawala Malai is visible from this mountain range. These hills stand tall in-between King Ravana’s capital city and Ashoka Vatika.

The Sita tear pond is found en route by the chariot route, and is believed to have been formed by the tears of Sita devi. It has not dried up since, even during severe droughts when the adjoining rivers dry up. Visitors could also see the famed Sita Flowers which are endemic to this area. In this area there are many large trees whose bright red blooms add color to the scenery. These flowers are called Sita flowers. The peculiarity of these flowers is the configuration of the petal’s, stamen and pistils, which resemble a human figure carrying a bow, and is said to represent Lord Rama. These flowers are unique only to this area in the whole of Sri Lanka.

Temple Timings:

9.30am to 1 pm and 2 pm to 7.30 pm

Temple Address:

Ashok Vatik

Nnuwara Eliya

Sri Lanka

























  nike air max 90

Bannari – Sri Bannari Mariamman Temple

Name of the Temple

Sri Bannari Mariamman Temple

Period of origin

300 years

Name of deity

Moolavar: Mariamman

Sthala Theertham: Thoranapallam forest river

Sthala Virksham: vengai tree.


Some 300 years ago people grazed their cows in this Dhandanayakkan forest and there was a small stream where tigers and cows in tow used to drink water from. One particular cow strangely behaved. It did not give milk to the cowherd nor did it allow its calf to be fed. The cow used to run away from the herd and the cowherd followed this cow. The cow went near a Vengai tree and stood under the tree. Milk began to flow from its udder automatically. He wondered at such a strange sight and told about it to the other cowherds. Next day they were on the spot to witness the wonder. They found the cow behaving in the same manner. Milk oozed out and fell on the ground. The cowherds removed the thickly grown grass and shrubs, and to their surprise, they found a huge ant-hill and a Swayambu Linga near it. They worshipped Linga. Suddenly a devotee got into a trance and delivered the divine message. According to him, it is said the deity protected the traders from Kerala who passed through the forest with their wares drawn on bullock carts. Thus the deity made these dense forests her home. The deity also commanded the cowherd to build a temple for her in the name of Bannari Mariamman. Thus Bannari became the permanent abode of the goddess.

A golden rath of 9.8 ft in height is designed for Goddess Bannari Amman and from 1st may 2006 onwards the rath is in use for veethi ula. For this golden rath, the temple has given about 7.77 kgs of gold. The wood and copper sheets were provided by peoples around the temple areas. The total cost of this Golden Rath is Rs.53 lakhs. For taking Golden Rath to veethi ula devotees has to pay an amount of 1001 rupees and they can fix the timing for ula as they wish.

The biggest is the 20 day Panguni Kundam festival of walking on the fire pit drawing a crowd of over five lakhs. The temple is crowded on special days as new moon days, Tuesdays and Fridays. Deepavali in October-November, Pongal falling almost on January 14, Tamil and English New Year days are also celebrated in the temple.


On the main road side where sathyamangalam hill starts this temple situated.  The buses from Coimbatore and Erode to Mysore, Chamarajanagar and Kollegal on NH 209 also pass through Bannari. There are lot of buses from Sathyamangalam (15 km), Bhavanisagar, Thalavadi and Chamarajanagar (60 km) to reach Bannari. On every Sundays, Mondays, Fridays and new moon days (Amavacai) there are special buses to the temple from Sathyamangalam, Erode, Gobichettipalayam and Coimbatore.

Temple Timings:

6.00 a.m. to 12.00 a.m. and 4.00 p.m. to 9.00 p.m.

Temple Telephone Number:

04295 243366, 04295 243289.

Temple Address:

Sri Bannari Mariamman Temple,



Erode district.


  hogan scontate